Neo-liberalism, Jathika Chinthanaya and Citizen: a response — II

November 15, 2005

by Nalin de Silva

We have seen how in the western modernist tradition the individual became the dominant term in the binary opposition individual-community. This was a change from the western Catholic tradition which had community as the dominant term in the same binary opposition. The individual was raised above the community, and then he was “freed” from the ties or relationships that he had not only with the other individuals but with the community as well. The individual was encouraged and given the freedom to satisfy its “needs”. There were no restrictions imposed on the “sensual pleasures” of the individual. However, this did not mean that each and every individual had the same opportunities, but the individual was left to believe that he (later on she as well) was his own master, with the freedom to sell his labour, and to satisfy his “needs”. The community as such or the environment had no say on the freedom of the individual, with the only restriction coming from the freedom of the other individuals. As long as a person did not interfere with the freedom of the other individuals he was able to do anything, provided of course that he had the means to do so. The individual was also led to believe that even if he did not possess the means at a given time he had the opportunity to acquire them.

The state was supposed to make sure that in general no individual restricted the freedom of any other individual. The success of the individual was judged by the wealth, and in this regard the individual became the dominant term in the binary opposition man (individual) – nature. The individual had the freedom to exploit the nature and natural resources. Even the English word resources imply that the sources could be used many times, a source becoming a source again and again. This probably had roots in the medieval Catholic Chinthanaya of Europe and also in other Chinthanayas that had influenced Europe in the so-called dark ages. However, under the western modernist tradition the resources became sources. The individual exploited the sources making them useless in no time. Without the resources becoming sources there would not have been an “industrial revolution” that exploited the products that had been supplied by nature. The individual could exploit nature in order to increase his wealth. It also meant that any individual if he had the means could exploit the labour of any other individual as long as the former did not restrict the freedom of the latter. Any individual had the freedom to sell or not to sell his labour. However, after an individual decided to sell his labour he lost the freedom to do what he wanted during the time he was “employed”. There was a contract between the employer and the employee in this regard. The employee by deciding to sell his labour (physical/mental) took the decision to sell his freedom as well during the time his labour was being used by the employer.

It was the western modernism that gave rise to Lutheran religion, Capitalism and also western science and technology. All of them are interconnected, and one could see a fundamentalism associated not only with Lutheran religion but also in Capitalism as well as western science of going back to the Book. The man (Adam) who was created in the image of the God, and who was the controller of everything including the woman (Eve) that the God had created could do anything subject to certain restrictions (freedom of other individuals) as long as he had the means to do so. The western Christian societies and their intellectuals who accuse others of fundamentalism do not realize that the western Christian culture is more fundamental than most of the others who are accused of being fundamentalist. There would not have been a western science without a western technology, and no western technology was possible without the freedom to exploit nature and labour.
Of course, in the creation of the western science abstract theorizing played an important part as well. This abstract thinking came from two sources. One was the Greek Mathematical tradition that had made use of abstract objects (concepts) such as straight lines nobody could visualize (a straight line is supposed to have length but no breadth or width!), and the axiomatic method, and the Jewish tradition going back to an abstract God who could not be visualized. The absence of statues of God in the religions associated with the Book (Judaism, Christianity and Islam) is due to this abstractness. The Christians (Catholics) before Luther and Calvin were not as abstract as the Jews, as the concept of God coming to the earth in the form of Jesus had to do away with an abstract God. Jesus was there for anybody to see and hear and was not an abstract object. The Catholics could erect statues of Jesus a well as Mary, and they were not abstract in their thinking. It was Galileo who took the first step to create abstract laws and for that reason, not for the so called experimental method, he could be called the “Father of western Science”. The experiment he is supposed to have carried out in Pisa is an abstract or thought experiment in a way. He did not create a vacuum around the leaning tower, though his experiment was on objects falling in a vacuum!

The linear thinking of the western modernist tradition, with its reductionism, where resources became sources could also be identified with the creation described in the Genesis of the Old Testament. In more than one way Luther and Protestantism went back to the Book. In his “Protestant Ethic” Weber demonstrates that he had an idea of the roots of capitalism in contrast to Marx who tried to analyse social evolution in terms of class. It is our view that capitalism, western science and technology, Protestantism etc., are the results of the Chinthana revolution (the word revolution in contrast to evolution, shift etc. has a cyclic origin though Marxists would not like to think of social evolution as a cyclic process. The Marxists give a linear interpretation to revolution and understand it as a discontinuous shift) that began in the fifteenth century in the Eastern and Southern Europe. There are some western thinkers who would like to answer the question raised by Joseph Needham as to why western science originated in Europe rather than say in China which had a voluminous knowledge on natural and created phenomena, as due to capitalism. However it cannot be so for the simple reason that capitalism saw the light of the day long after Galileo and Newton had created their concepts, laws and theories.
The so called neo liberalism is only the present form of a social evolution that began in the fifteenth century in Europe. A reductionist linear Chinthanaya such as the Greek Judaic Christian Chinthanaya at some stage has to acquire the characteristics of neo liberalism. Neo liberalists have gone back to the Book even more than Luther. The intolerance of the Gods of the others by the Jews who destroyed the images and the statues of such Gods and who wanted others to follow their God or Yehovah, without the “freedom” to become Jews, could be seen in Neo Liberalism. Neo Liberalism, if possible, would not allow any culture other than the western Judaic Christian culture to exist in the world. The Neo Liberalists would pay lip service to the other cultures but want the others in the world to follow their culture, however, without becoming Anglo Saxons proper. The “kalu suddas” among us could imitate the neo liberalist culture including the Oxford accent (or is it the Bush accent now?), the sudda table manners, the western dress, western knowledge etc., but they could never become suddas proper, just as much anybody born outside a Jewish family could not become a Jew, in spite of having Yehovah as his God. Yehovah may have been replaced by the western Judaic Christian culture but simply by acquiring that culture we could not become a sudda. Michael Jackson though a well known singer who has contributed to western culture, could not become a member of the “real American” society even after attempting to become a sudda through plastic surgery. White Anglo Saxons want to dominate the world with their culture, economics and politics and want us to follow them with a soap box speech (without a murmur).

Occasional soap box speeches allowed at Hyde Park, London symbolize the limit of tolerance in the western Christian society. Our protests have to be confined to soap boxes. If we want to survive then we better follow what the world bank (The computer wants me to spell world bank as World Bank with capitals! When I write sudda the computer can “think” only of soda! In a way sudda is not different from soda with nothing but lot of gas.

We should, as they say, customize not only spelling but all knowledge that has been created in the west while creating our own knowledge) or the IMF or even UNESCO want us to do. We have to think the way they do and act the way they want us to act. The so called plural societies are only rubbish (I do not want to use the word bullshit as goma is not bullshit for us the Sinhalas and the Tamils) that are in the minds of the western liberal intellectuals. The dominant culture is the western Judaic Christian culture which has been erected on a pedestal while the other cultures are kept on soap boxes in the Hyde Park.

The Professors, Associate Professors and Assistant Professors from the so called third world and living in USA to earn a few dollars selling their mental labour to the suddas know only to repeat what their master and mistresses (suddas and suddis) have said over the years. When Prof. H. L. Seneviratne (the computer does not suggest any spellings but “thinks” that it is wrong, whereas we know that he is wrong) poses the question as Jathika or Arthika he wants the others to do what he does in USA, and sell the Jathiya for Arthikya, meaning a few dollars. He is simply following his masters and mistresses who impose their thinking on us. What is the Arthikaya that he is talking about? There is no Arthikaya as such but Arthikayas. However, we are led to believe, in spite of so called pluralism, there is only the Arthikaya of neo liberalism. We have to expose what is behind the words used by the westerners, especially their intellectuals and show that there is no pluralism in the western society. Either one follows them and survives as a (mental) slave or be prepared to face hardships. Prof. Seneviratne who like his gurus from the Department of Sociology at Peradeniya has not produced a single concept or theory though they may have so called research publications in the reputed international journals with which Prof. Hoole of the UGC is obsessed, has heard of only one Arthikaya which he wants us to adopt. It is true that we are yet to formulate the concepts and theories of a Jathika Arthikaya but that does not mean that we do not have intuitive ideas of such an Arthikaya. To begin with there would not be any Jathika Arthikaya without a Jathiya, and when Prof. Seneviratne poses the question as Jathika or Arthika he only exposes himself and reveals that he cannot think independent of western logic. Ranil Wickremesinghe on the other hand does not pretend to be an intellectual and knows only one way for the economy of the country. He thinks that Bush has got some extra money which he can borrow to feed the people and hence solve the problem, whatever it may be. The Thulana Arthikaya or Jathika Arthikaya is based on the thulanaya between the individual and the community, and between the man and the nature. There are no binary oppositions with one term dominating the other in our Chinthanaya and it would not be long before we formulate concepts and theories of a Jathika Arthikaya. (To be continued)

Not by Bread Alone

by Nalin Swaris

After he was baptized, the Gospels tells us, Jesus was “led by the Spirit out into the desert to be put to the test by the devil”. Jesus fasted for forty days and forty nights. He was spiritually strengthened but physically weak. It was when the pangs of hunger were most acute that the devil came to him. Knowing that Jesus had become spiritually powerful Satan told him: “If you are the Son of God command these stones to turn into bread” But Jesus told Satan: “Human beings do not live on bread alone but on every word that comes from the mouth of God”. Satan then took Jesus to the holy city and set him on the parapet of the Temple and asked him to throw himself down in the full view of assembled devotees to test the literal truth of a Jewish religious text that God would send his angels to rescue him. Jesus replied “Do not put the Lord thy God to the test”. Thereafter Satan took Jesus to a very high mountain and showed him all the kingdoms of the world and their splendour and promised all that would be his, if he fell down at Satan’s feet and worshipped him”. Jesus replied quoting the scriptures, that “one must do homage and serve one’s Lord and God alone”. Having exhausted his wiles Satan left Jesus, Matthew tells us, but Luke adds “to seek another opportune moment”.

The Perils of Leadership
The narrative of Jesus being taken from place to place by the devil must not be taken literally. They are symbolic of the subtle meanderings of the mind which conjure up fantasies of power and grandeur to entice and ensnare men or women called by divine or human election to be leaders of their fellows. Leaders could mislead their ignorant and helpless people. The people fall into the snares of leaders, religious and political whose external show of wealth power and glory make them fall down in adoration before these princes of this world. Leaders pretend they can provide instant solution to a people’s problems not just by turning stones into bread but into rich cake. An empty magic show is presented as a miraculous performance. The new Magi come bearing their fake myrrh for socially created ills. The new Magi obscure with frankincense smoke the worship of the Golden Calf. The Hidden God of the New Israel Marx observed is Capital. Soren Kierkegaard the Danish existential theologian denouncing the ease with which the once feudal Christian Churches had come to terms with the capitalist order of things called the new Christianity “bourgeois religion”. Thrown back to the most primitive form of religion - totemism - people believe that their fates are ruled not by powerful human actors but by mythic Bulls and Bears. The Stock Exchange is the new Temple where blessing are bestowed and curses rained down.

The World is on Fire
Karl Marx used a metaphor of primitive religiosity when he described a culture where everything, earth, wind, water and fire and all beings - a man’ skills or a woman’s sensuality are reduced to their vendibility and can be interchanged in terms of their monetary value, as “The Fetishism of Commodities”. Six century centuries ago at the very dawn of mercantilist culture in North East India the Buddha raised alarm: “The World is on Fire – ablaze with what? Ablaze with the fire of Craving – the Eye is burning, the Ear is burning, the Nose is burning, the Touch is burning, the Mind is burning. Burning. Burning!”. The Ad industry inflames the senses by creating artificial fears and desires. Instant fixes for synthetic wants. The religious reflex of this materialist culture is the quick fix and instant prosperity offered by right wing neo Evangelicals whose global leader is George W. Bush. The Buddha used a most appropriate metaphor for Craving - Fire. Fire is the only one of the four elements that can sustain itself by consuming everything it touches. Deny it fuel and it dies. Nibbana like the Sinhala ‘nivanna’, means ‘putting out - the Flame of Craving. The prophet of neo liberal economics Francis Fukuyama, a ‘secular’ theologian, sees the End of History – as the time when Globalisation will be all in all and the ‘Last Man’ will be satiated by “an immense accumulation of commodities - a consumer Paradise. It is interesting that the goal of neo liberal free market economics is projected as the triumph of the ethos of consumerism – a condition in which humans exist to consume - bringing forth a new type of human being whose “gods” as St. Paul decried, “are their bellies”. The Free market socio economic system conspires to triumph not by military or economic compulsion alone. It must create A New Human Being – with a new personality structure. The aim of the new globalizing culture is to create an unthinking, conforming human being who will succumb uncritically to norms values and tastes dictated by the mass media. It seeks to subvert indigenous cultures and break the ability to resist, to create a mindless one dimensional human being.
The Free Market is a secular religious myth which calls for an act of faith. It does not exist anywhere on this planet. All continental European economies are rationally regulated economies. When born-again Buddhist Ranil W., speaks of his special relationship with born-again Christian George W., he is doing so at a time when George Bush’s credit even in his own country is fast declining. When Wickremesinghe says he will speak to ‘Bush mahattaya’ and get the textile quota restored he belies the very first article of his real faith. For what sort of ‘free market’ is it where poor nations of this world have to beg for quotas to export their textiles? Under such a dispensation even the most pretentious local textile magnate lives a precariously dependent existence. They are, as Marx put it “existences with licences”.

Free Market or Fair Markets?
George W. Bush ran into stormy weather - as if it were the lashings of hurricane Beta - when he tried to tout his idea of a Pan American Free Trade Zone (FTAA) to Latin American Heads of State a fortnight ago. Unlike Mr.Wickremesinghe and his ‘Heritage’man Milinda Pinto Moragoda or his then Minister of Commerce, the Latin American Heads of State refused to behave like well domesticated poodles. Cut the crap they in effect told Bush effect and stop asking us to open up our markets while you protect yours. He arrived in Buenos Aires with more than 2000 US agents, and a free market Plan. He was forced to leave with his tail between his legs. As tens of thousands protested outside against the Bushmania of free market economics, the tone for the fiery debate on the FTAA was set by the host of the summit President Kirchner of Argentina. He fearlessly declared opposition to international financial institutions, the Washington Consensus, the idea of privatization and the free market as a panacea, of agricultural subsidies for the farmers of USA and protectionism of US industries through quotas, and the proposed FTAA: “Simply signing an agreement will not lead to an easy and direct road to prosperity”, he said, adding that the US, with its “role as first global power”, needed to consider its policies towards the region as they “not only provoke misery and poverty, but also add to institutional instability”. Kirchner finished by saying “our poor, our excluded, our countries, no longer accept that we have to keep talking in a low voice”. Venezuelan President Hugo Chavez applauded Kirchner, saying, “It was a valiant speech. He is inviting us to say things openly.” Chavez and Kirchner, along with Uruguayan president Tabare Vasquez and Brazilian president Luis Inacio “Lula” da Silva, formed the counter-bloc to the US’s attempts to push forward talks on the FTAA in its current form. All these leaders knew how WB-IMF policies imposed on them using military dictatorships had brought their countries to bankruptcy and spawned immense misery among the masses Venezuela’s President Chavez was the main speaker at the 40,000-strong rally in the Buenos Aires football stadium on November 5. On the stage together with other radical celebrities was Hebe Bonafini the working class leader of the Mothers of the Disappeared Movement in Argentina (whom I have had the privilege of meeting in Amsterdam) . Chavez told the wildly cheering crowds: “FTAA has been defeated by the peoples of this continent, and today, in Mar de Plata, it is time to bury the FTAA. The next thing we will bury is capitalism.” Diego Maradona in clear homage to his absent hero Fidel Castro reflected the mood of the people when he said, while embracing Chavez, “Argentina has its dignity! Let’s throw Bush out of here!”

In a poll carried out by Public Opinion, Markets and Services (OPSM), 75% of Argentines showed sympathy for Chavez. The poll also recorded that six out of 10 Argentines were against or strongly against the presence of Bush in Argentina.

Nicodemus by Night
Today the oxygen of critical thought has been sucked up by a mafia of neo-liberal intellectuals and hustlers who are acting as the hired agents of the West and using their immense resources to promote a basically anti-national agenda. The insidious plan to further this end is to promote the cause of a separate state controlled by the One Party Dictatorship of the LTTE - under the guise of federalism and to plunge this country into multi polar violence inviting Western punishment and intervention. Hence their constant intimidation that if one does not capitulate to the LTTE despite its blood drenched path of killings, ethnic cleansings, political assassinations, abductions for ransom, abductions of children to be transformed into socio-pathic killers, there will be war and that those who oppose the LTTE will have to bear responsibility for it, As if foreign funding is not enough the wealth of the slick local corporate sector is also being poured into to ensure the defeat of Mahinda Rajapakse.

Jesus declared that he came to proclaim Good News to the poor and the oppressed. In the Gospel of Luke we read that a rich man named Nicodemus, drawn to Jesus’ message but too embarrassed to be seen with him by day in the company of the poor, came at night to seek instruction from him. The message of Jesus was that there can be no lasting peace without social justice. In a perverse bouleversement of Jesus’ declaration: “You cannot serve God and Mammon”, American dollar bills carry the logo “In God We Trust”. The new religion has successfully cloned God and Mammon. Today Nicodemuses and the representatives of Jesus and the Buddha relish in each others’ company by day and by night and jealously guard their common interests.

It is extremely saddening that a message of the Archbishop of Colombo with a photograph of his Lordhip was lent for a full page Ad with the incendiary title “Christians Awake!”. It also carried a self promoting photo of the business tycoon – who paid for the AD - contemporary Sri Lanka’s most highly profile convert from Buddhism to Roman Catholicism. The Ad implicitly urges Christians to ready themselves for a New Crusade to defend their sacred rights in case Mahinda Rajapakse and his supporters win the elections.

A victory for Mahinda Rajapakse will not resolve all our problems. But it will open a new space for looking afresh at our national malaise. Whoever wins we cannot leave our lives in the hands of politicians. An independent and vigilant citizenry is indispensable to ensure they fulfill the promises they make. Globalisation is not an eternal ‘yatharthaya’ as tuition master Bandula Gunawardene would have us believe. “It is a monster, but a dying monster”, says reknowned Chilean economist Dr. Manfred Max Neef winner of the Alternative Nobel Peace Prize. What became of Latin America countries yesterday can be our lot tomorrow, if we choose politicians subservient to the West and are tantalised by the globalizing and soul destroying American consumerist culture. Man does not live by bread alone. There are values in life that are more precious than monetary value.

courtesy The Island