Now, FMM also condemns! But wants to be the Judge as well!!

October 27, 2005

The Free Media Movement (FMM) condemns the physical assault on Mr. Raja Katugampola, news director of the state-controlled Sri Lanka Broadcasting Corporation (SLBC), by the SLBC chairman’s private security guards. The assault took place on 26 October 2005 in the chairman’s office. Mr. Katugampola was later admitted to the National Hospital in Colombo.

FMM insists that the government and police conduct an impartial inquiry and bring those responsible for the assault to book.

FMM understands from reports it has received that the assault took place following a heated debate in which the chairman was insisting on the need for impartial and balanced coverage of news and current affairs during the presidential election campaign. Under the Election Commissioner’s guidelines, state-owned media must be impartial and balanced in its election coverage.

However, FMM does not condone using physical force on whatever grounds. This is a clear violation of basic human rights and democratic norms.

While Mr. Raja Katugampola has the right to hold and express his own political views, FMM insists that, in accordance with ethical practice, all journalists refrain from expressing these views in their news reporting. It is regrettable that under Mr. Katugampola’s direction, SLBC’s news and current affairs reporting has become completely biased towards the candidate of the governing party, Mr. Mahinda Rajapaksha.

FMM, while emphasising the need for impartial and balanced coverage of presidential election coverage by all media outlets, would like to reaffirm the need for transforming state media into true public service media.

What about the Freedom to know? Sri Lanka’s state radio boss switched off transmissions in rural areas

Sri Lanka Broadcasting Corporation (SLBC) chairman Hudson Samarasinghe has ordered his engineers to switch off transmissions in strategically important areas to block the publicity campaign of Prime Minister Mahinda Rajapaksa, SLBC engineers have said.

The chairman has been accused by various sections of the SLBC of crippling Prime Minister Mahinda Rajapaksa’s propaganda campaign through the government media. The engineers say the SLBC channels are not clear in rural areas after the chairman’s decision to switch off the transmissions and relay stations.

“In some relay stations, the antennas are not in correct directions,” an engineer told ColomboPage on condition of anonymity. He added that if the transmission and antennas in the rural areas are not in correct mode, the outstation’s entire broadcasting exercise would be a waste.

“The chairman’s objective is to block the few pro-government political programmes. At the moment, our rural listeners can not listen to SLBC any more,” an engineer added.

Trade unions are angry with chairman Samarasinghe for paralyzing Sri Lanka’s largest electronic media network and warned him with trade union action if he does not correct radio transmissions immediately.

Earlier, the SLBC news director also lodged a complaint against chairman Samarasinghe for assaulting him physically.

Lanka Page

Strange bedfellows!

The belated but much flaunted coming together of the President and the Opposition Leader is the kind of stuff that Bollywood movies are made of: the bad guy becomes good all of a sudden for no apparent reason other than the severe beating he receives from his arch rival who in the end shows some mercy to his bloodied foe. Some flashbacks in the unfolding real-life movie centred round a girl called Chandrika and a boy called Ranil, who grew up and waltzed together but were separated by politics, are of interest.

President Chandrika Kumaratunga has been in power for eleven years with Mr. Ranil Wickremesinghe in the rival camp. But they never thought of cohabitation before. Parallel to the war in the North, they were busy with a spate of political battles in the South. From 2001 to 2004, they were in the same government as President and Prime Minister and that was the ideal time for cooperation, which would have helped steer the country out of trouble–political, economic and military.

But they were at each other’s jugular much to the detriment of the national interest. Ranil, who now offers Chandrika a role–no one knows what kind of role!–after retirement didn’t even treat her to a Chinese roll at the UNF cabinet meetings, where she was in the same predicament as a university ‘fresher’ ragged by a group of good-for-nothing sophomores. Even her handbag–something which a woman usually doesn’t allow even her husband to touch–was not spared. Those of her former comrades who had a lot of private scores to settle with her made a sport of her by digging into her bag. It was fitted with a hidden camera, they clamoured. Not to be outdone, she made governance impossible for Ranil by putting, as she did, more often than not, a spoke in his wheel.

Ranil pretended that she didn’t exist when it came to crucial matters. He signed the CFA without her concurrence in spite of her being the Head of State, who alone is empowered by the Constitution to either wage war or make peace, Head of government and Commander-in-chief of armed forces. Ranil went public that his peace process had only three parties to it–UNF government, the LTTE and Norway!

Today, Chandrika says Ranil’s ceasefire has saved lives. But during the UNF government, to her the CFA was like a red rag to a bull. She went charging at it, supported to the hilt by the late Mr. Kadirgamar, who with his eloquence, sincerity and credibility, convinced the electorate that demerits of the CFA far outweighed its merits. When time was opportune, she took over three key ministries. Ranil, who was abroad at that time returned home to a hero’s welcome but failed to get the ministries back. (Who can wrest anything back from Chandrika?) He should have known better: Hell hath no fury like an executive president scorned! She went the whole hog. The UNF government was sacked. She took on board the Rathu Sahodarayas and saved her presidential skin by recapturing power in Parliament at the following election. To defeat the UNP, she roared, she would join forces with even the devil (Yaka). But today she is lamenting the Ratu Sahodarayas are destroying the SLFP.

Even previously, we had seen no cooperation between Ranil and Chandrika. When she presented her Package of Devolution in Parliament in 2000, Ranil and the Rathu Sahodarayas got together and shot it down. Ranil’s MPs went to the extent of setting the document on fire inside the House. The reason for the fireworks given by the UNP was that Chandrika wanted to enjoy the powers of both the President and the Prime Minister in the transitional period. The same UNP today offers her a ‘role’ in retirement! One is reminded of a popular local saying: Kabaragoya (water monitor) becomes Talagoya (land monitor) when one feels like eating it!

She also used to tear Ranil to shreds on political platforms over her son’s failure to have gained admission to Royal College. She blamed it wholly on Ranil, who had been the Minister of Education at that time. He had, she claimed, blocked it. He denied the charges. But she would go on inveighing against him in public.

One of Chandrika’s memorable contributions to Sri Lanka’s political lexicon was the phrase, Jaathika Aandu Valippuva (roughly put into English it means ‘epileptic fits caused by one’s over concentration on a national government’). She used to deride and disdain the proponents of a national government when she was reigning supreme.

In 1999, when Chandrika in the presidential fray was virtually at death’s door following an LTTE bomb attack, the UNP went all out to have the people believe she was incapacitated and, therefore, voting for her would be an exercise in futility. Ironically, six years later, the same UNP is offering that ‘incapacitated’ president a role even after retirement!

However, before October 1994, when the late Mr. Gamini Dissanayake was consolidating his power in the UNP, having returned from the DUNF, there was some cohabitation between Chandrika and Ranil as they went on the my-enemy’s-enemy-is-my-friend basis. And after a lapse of eleven long years, Chandrika and Ranil have, all of a sudden, realised the need to co-operate. Is it that today in lieu of Gamini they have Mahinda as their mutual bete noire?

Adversity, it is said, makes strange bedfellows!

http://www.island.lk/2005/10/27/editorial.html

SL polls: Bishops blame non-inclusive peace process for communalism

PK Balachandran

The Sri Lanka Catholic Bishops’ Conference (SLCBC) has blamed the “non-inclusive” peace process for the prevailing climate of religious intolerance in the island.

Without mentioning anyone, any party or any religious group by name, the SLCBC hinted in a statement on Wednesday, that the previous United National Party (UNP) government had helped trigger majoritarian religious intolerance in Buddhist-dominated South Sri Lanka by its “non-inclusive” peace process.

“The lack of inclusive approach to the peace process alienated a concerned section of opinion. These groups, which failed to rally public support against the peace process used religious misgivings as rhetorical antithesis to galvanise nationalistic sentiments,” the statement said.

“These facts are evident from the electoral polling patterns for such parties during the General election of December 2001 and April 2004,” it added.

Clearly, the allusion was to the UNP regime led by Ranil Wickremesinghe between December 2001 and April 2004.

Wickremesinghe is the UNP’s candidate in the November 17 Sri Lankan Presidential election.

“The alienation of moderate opinion on political differences merely leads to perpetuating extremism and extremist parties that breed on ethnic differences,” the Bishops said.

SLFP slammed too

Again, without mentioning anybody or any party by name, the Bishops have also expressed unhappiness with the religious extremism aided and abetted by the present Sri Lanka Freedom Party (SLFP) government, and by the electoral alliance of the SLFP’s Presidential candidate, Mahinda Rajapaksa.

“The basic rights and freedoms in relation to our religious practice have come under great threat from proposed draconian legislation in the form of an Anti-Conversion Bill,” the Bishops said.

The SLFP government was keen on enacting the Anti-Conversional law and a bill had been drafted. And Rajapaksa is now in alliance with the Jathika Hela Urumaya (JHU), one of the prime movers of the Anti-Conversion Bill.

Calling upon the candidates to pursue a different path this time round, the Bishops said: “The new President should adopt an approach, which is more inclusive than earlier in the peace negotiations, taking into consideration all shades of opinion and thereby develop a political consensus on the future of our country.”

Christians (Catholics as well as Protestants) constitute 6.2 per cent of the Sri Lankan population as per the 2001 census. They are the smallest of the three main minority communities, but they are an educated, politically and economically active community. They can play a critical role in a close electoral contest, as is the case now.

Church cannot avoid politics

An interesting aspect of the Bishops’ statement is that it argues for the church’s participation in politics. The church cannot abjure politics or take an ostrich like stance on it, it says.

Quoting Pope John Paul II, the statement said that politics was but a “prudent concern for the common good,” and that the church had a duty to speak on issues directly affecting the church and its members, apart from defending fundamental values like freedom of expression or assembly, of which religious freedom was part.

” In the Encyclical Pachem in Tarris (Peace on Earth of Pope John XXIII), the Catholic Church accepted and affirmed the comprehensive list of fundamental human rights, which includes the civil and political rights enshrined in international covenants,” the statement affirmed.

(HindustanTimes.com)

Mahaweli Goddamn!

(’Mahaweli Goddamn” refers to the multi-billion dollar ‘dam’
boondoggle pushed
on Lanka thru the JR UNP by the English and Canadian governments
in the 1980s, with the promise to export hydropower to India! –
To be sung to the tune of Nina Simone’s Mississippi Goddamn!)

Batalanda’s got me so upset!
Suriyakanda made me lose my rest &
Yet everybody knows about:
Mahaweli Goddamn!

Can’t you see it? Can’t you feel it?
It’s all in the air! I can’t stand the pressure
Much longer! Somebody say a sutra!

Batalanda’s got me so upset
Suriyakanda made me lose my breath
& Everybody knows about:
Mahaweli Goddamn!

Green Tigers on my trail! School children sitting in jail!
Black cats crossed my path! I think everyday
Is gonna be my last!

Sakra have mercy on this land of mine –
We all gonna get it in due time, cos
I don’t belong here, I don’t belong there &
I’ve even stopped believing in pooja!

Don’t tell me, I’ll tell you
Me and my people are just about due!
I’ve been there and so I know:
You keep on saying, ‘Go slow’

But that’s just the trouble - too slow!
Washing your dishes - too slow!
Plucking your tea buds - too slow!
Yeah we’re just plain rotten! - too slow!
We too damn lazy! - too slow!
Think its crazy! - too slow!
Where are we going? What are we doing?
I dont know! I dont know!

We just try to do our very best
Stand up be counted with all the rest
‘Cos everybody knows about:
Mahaweli Goddamn!

Bet u think we kidding:

Picket lines! School boycotts!
They try to say its a communist plot!
But all we want is equality,
For my sister, my brother,
My people and me!

Yes, you lied to me all these years
you told me to wash and clean my ears
talk real fine just like a lady
and you’ll start calling me haminay!

Oh this country is full of lies
We all gonna die and die like flies
I don’t trust you anymore!
Cos you keep on saying - Go Slow! Go slow!

Well, that’s just the trouble - too slow!
Devolution! - too slow
Mass participation! - too slow
Unification! - too slow
Doing things gradually
will bring more tragedy:
Why don’t you see it, why don’t you feel it
I don’t know, I don’t know

We don’t have to go to Royal
Or even live in Colombo Three
Just give us our equality
Cos everybody knows about Suriyakanda!
Everybody knows about Embilipitiya
Everybody knows about Batalanda!
Everybody knows about Mahaweli Goddamn!

(*Batalanda, Suriyakanda and Embilipitiya
refers to the UNP massacres of innocent children)